by Robyn

Empowering Mary: A Paradigm Shift on the Nativity Story

December 18, 2017 in Mary, Robyn, Savior, Uncategorized by Robyn

We received this post from Carol Vezzani who contributed to our book the beautiful essay “My Angel in Gethsemane” in our Atonement chapter.  Carol also blogs at   http://anunsuccessfulblog.blogspot.com.  I enjoyed this post because I love the idea of Mary being proactive and empowered about her birth.  Enjoy! –Robyn

 

Empowering Mary: A Paradigm Shift on the Nativity Story by Carol Vezzani

I’ve always felt at least a little uncomfortable with the common modern renditions of the conditions of Christ’s birth: Mary and Joseph travel to Bethlehem, poor and alone. They reach the one inn in town, Mary obviously ready to pop, if not already in labor, only to find it crowded and run by a grumpy and inhospitable innkeeper who gruffly forces them to leave. In despair and urgency, they take refuge in a stable among the animals and filth. Alone and in the most squalid of circumstances imaginable, the Christ child is born and laid in the manger where the cows and goats continue to nibble the hay out from under his head.

The entire basis for this account is these 4 verses from the Gospel of Luke, chapter 2–

 

4 And Joseph also went up from Galilee, out of the city of Nazareth, into Judæa, unto the city of David, which is called Bethlehem; (because he was of the house and lineage of David:)

5 To be taxed with Mary his aespoused wife, being great with child.

6 And so it was, that, while they were there, the days were accomplished that she should be delivered.

7 And she brought forth her firstborn son, and wrapped him in swaddling clothes, and laid him in a manger; because there was no room for them in the inn.

 

When you read what is there, there really is so little that is concretely declared about the circumstances. I have no problem with people inventing details to flesh out a story that is so important to so many. The problem I have is with those invented details being perpetuated and taught as truth down the generations.

It started with the innkeeper. Even as a child, I was uncomfortable with the birth story having an invented villain. No where in the Bible does it mention an innkeeper, and yet he consistently makes an appearance, turning the holy couple away out of selfishness and greed. My first childish thoughts were, “That is so unfair. No one knows that he was mean or selfish. Maybe he was nice. He even let them stay in his stable. What, should he have kicked out someone who was already there? He did the best he could.” It wasn’t until later that I realized–there may never even have been an innkeeper at all. And I think that’s the point. I can invent details that please myself, but I do not claim that is actually how things were, any more than the “traditional” details.

Some other thoughts are on the accommodations available to Mary and Joseph. The Joseph Smith Translation of the bible renders the word as “inns” rather than “inn,” and some research into the original Greek (on the internet–don’t judge) points out that the word translated as “inn” in this circumstance is not the same as that meaning a public house for travelers, but rather a guestroom in a private residence. This makes sense. Bethlehem is Joseph’s hometown. It seems only natural that he would have family to stay with. But, being a time when everyone came home, the houses were probably crowded.

Since having my own babies, I have connected more with Mary in this story. The more I thought about her, the more I felt offended on her behalf even more than on the innkeeper’s. Why should she be depicted as the simpering, whimpering, powerless victim? I personally think God would have picked a Mother for the Christ with a little more gumption than that. Having traveled to a different state in order to have a natural home birth, in the basement of a friend’s house where the rest of the family who owned the house went about their business upstairs, I know what it is like to have a baby far from home, in a busy house that doesn’t belong to you. And let me tell you, there could be plenty of “room” to live and eat and sleep at night and still “no room” to have a baby. And at this point my imagination started to run. I can only imagine Mary, coming on to her time, looking around that crowded house and thinking, “No. Way.” OK. Say she is demure and kindhearted. She won’t kick anyone else out of the house just for her, but still. She goes to Joseph.

 

Mary: There’s no room here. I can’t have my baby here.

Joseph: There’s no where else to go. The city is full.

Mary: I don’t know. Not here.

Joseph: Mary, there is no where else.

Mary: There has to be. Somewhere. I can’t be here with all these people.

Joseph: Where, Mary? Where? The entire city is full.

Mary: I will find a place!

Joseph: Where are you going to go? The barn?

Mary: Yes!

 

Her nesting instincts kick in and she starts cleaning.

OK, that’s the funny way it goes in my mind. Truthfully, there were probably many female relatives and a midwife or two there to anticipate her need for solitude, and clean for her. Nowhere says that Jesus was born on the first night they arrived. They had time to prepare for this journey. They would have planned time to prepare the circumstances for his birth.

Again, I emphasize that I am not claiming this is what happened. I am only saying that this narrative fits with the facts as laid out in the scriptures as well as any other does, and it feels a lot more respectful of the Holy Mother as a woman and a powerful daughter of God.

by Robyn

Did Mary Really Ride a Donkey to Bethlehem?

December 12, 2017 in Angels, Christmas, Jesus Christ, joy, Mary, Pregnancy, Robyn, Savior, Symbolism by Robyn

robert-barrett-mary-joseph-bethlehem-inn-158495-gallery

There are many beautiful works of art depicting Mary riding a donkey as Joseph led them to Bethlehem. I never questioned whether or not Mary rode a donkey on her journey with Joseph.  However, as I was researching the symbolism of Mary riding a donkey to Bethlehem and Christ riding a donkey as he entered Jerusalem in the Triumphal Entry, I realized that the scriptures don’t actually say that she did.  She could have. It is likely that she did given it was the popular mode of transportation for people of her day and circumstances.  But we really don’t know.

Nevertheless, it is interesting that it is commonly accepted. And so I wanted to delve into the symbolism of Christ riding the donkey into Jerusalem and what that may mean for our common belief that Mary rode upon a donkey too.   In Egypt the donkey is a symbol for the god of evil. In Hebrew writings the donkey or ass symbolized the devil, evil, harm or non-covenant people (Lost Language of Symbolism, 307-308).  What does the Son of God riding upon something that symbolized evil mean?

 

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The answer is two fold in Christ riding upon the donkey/ass. First, it symbolized that He would overcome all evil even the devil himself. This He did with his sinless life though being sorely tempted by even Satan himself.  By riding into Jerusalem in this manner He foreshadows His triumph over physical and spiritual death and His ability to grant salvation.

Secondly, riding upon the ass represented that He was the God of the Jews and Gentiles, “Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also” (Romans 3:29).  In addition, the gospel was to be preached to the Gentiles as well as be “blessed and numbered among the house of Israel” (2 Nephi 10:18).  The word Gentile means “the nations.”  It designates people of non-Israelite lineage but also nations that are without the gospel (Bible Dictionary, 679).

He is the Lord to each one of us whether we know it or not.  Christ did not come for the saint but for the sinner.  He is your Savior whether or not you accept Him as such.  He loves you whether or not you love Him.  He waits for you even when you stray.  He is merciful and makes it possible for each one of us to receive His salvation in one way or another.  To Him we are numbered.  He knows us.

And so Mary riding upon the back of a donkey pregnant with the babe Jesus is a beautiful foreshadowing of what was to come. So whenever I see Mary riding upon the donkey I think of the power and triumph of Christ entering Jerusalem upon a donkey with the crowds of people throwing their clothes and palm fronds in His path honoring Him as a King proclaiming,

“Hosanna to the Son of David: Blessed is he that cometh in the name of the Lord; Hosanna in the highest” (Matthew 21:9).

These beautiful words are similar to the refrain of heavenly hosts heralding the birth of Jesus,

“Glory to God in the highest, and on earth peace, good will toward men” (Luke 2:14).

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In pondering these symbols a conversation with a dear friend of mine came to mind as we talked about her approaching birth.  She could feel the darkness surrounding her, trying to rob her of the joy that should accompany the birth of a child.  Knowing the challenges she had faced in the past I was reminded that she had overcome them.  The darkness did not beat her.  She had triumphed.  So if you find yourself pregnant or with a little one during this sacred time, or struggling in anyway, I hope you know that Christ will help you triumph over the evil.  It is not unusual to feel weighed down physically, mentally, emotionally, and spiritually as you overcome the evil of the world and choose to give the Gift of Life.  May you seek to be ever closer to Him and feel his love surround you as you bravely move forward to your “Bethlehem.”

“Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid.”  John 14:27

#LIGHTtheWORLD

To read The Gift of Giving Life buy your copy at your local LDS bookstore, or buy it on Amazon, where we have it at holiday pricing right now!

by Robyn

Jesus, Once of Humble Birth

December 6, 2017 in Angels, Christmas, Doulas, home birth, hospital birth, Jesus Christ, Mary, Robyn, Uncategorized by Robyn

jesus-birth

With Christmas approaching I have been pondering the concept of “humble birth.”  We speak of Christ’s birth as being under humble circumstances. In fact one popular hymn begins, “Jesus once of humble birth” (Jesus, Once of Humble Birth, Hymns, 196).  One of the primary’s songs describes his birth this way:

This is the stable, shelter so bare;

Cattle and oxen first welcomed him there.

This is the manger, sweet hay for a bed,
Waiting for Jesus to cradle his head.
(“The Nativity Song,”Primary Songbook, 52)

For Mary this experience had to be humbling, “Although Elohim must have lovingly observed the birth from a heavenly vantage point, even Mary’s extraordinary travail increased the irony. The tiring journey from Nazareth to Bethlehem when she was great with child, the exclusion from the inn, the natural anxiety of bearing a first child, and Mary’s isolation from her own family must have weighed heavily upon her soul” (Gary L. Bunker, “The Ultimate Paradox“). We do not know the exact circumstances of Christ’s birth but Martin Luther remarked,

No one noticed that in a strange place she had not the very least thing needful in childbirth. There she was without preparation: no light, no fire, in the dead of night, in thick darkness. . . . And now think what she could use for swaddling clothes—some garment she could spare, perhaps her veil. . . .

Think, . . . there was no one there to bathe the Baby. . . . The mother was herself midwife and the maid. (Roland Bainton, Here I Stand: A Life of Martin Luther [New York: Mentor, 1950], p. 173). 

But Mary had accepted this fate when she said to the angel Gabriel, “Behold the handmaid of the Lord; be it unto me according to thy word.”  (Luke 1:38).

As I have pondered Mary’s willingness to accept the circumstances that came upon her, I can only respect her humility.  The Guide to Scriptures defines it as,”To make meek and teachable, or the condition of being meek and teachable. Humility includes recognizing our dependence upon God and desiring to submit to his will” (source). Humility is not cowering.  It is much more powerful than that. It is accessing the power of God through submission to Him.

So what does this mean for us?  Sometimes we are given circumstances with a pregnancy or birth (and life) that is not what we wanted.  Last May I was asked to give doula support for a hospital birth to a couple who had previously had all of their babies at home with the assistance of midwives.  This birth could not be at home this time for a valid medical reason.  It was difficult for the mother to choose a birth in the hospital but she did.  This was to me “humble birth.” They had to accept the challenges that this birth would bring under circumstances that they did not want.  They asked a lot of questions and made the best of their situation.  Their little baby is seven months old now and continues to grow healthy because his parents with meekness accepted the circumstance they were dealt.  Many couples humbly choose a homebirth after much reflection too.  Humble birth isn’t about where the act took place so much as it is about the attitude we take towards the event.  Do we reverence the divinity with which the gift of giving life was appointed? Do we seek God’s will throughout the process?  Are we partakers of humble birth? I love the Nativity story.  I can relate to Joseph Fielding Smith when he said,

There is no story quite as beautiful, or which can stir the soul of the humble quite to the depths, as this glorious story can of the birth of our Redeemer. No words that man may utter can embellish or improve or add to the eloquence of its humble simplicity. It never grows old no matter how often told, and the telling of it is by far too infrequent in the homes of men. Let us repeat this wondrous story (Teachings of Joseph Fielding Smith, 310-318).

I never tire of hearing the story of our Savior’s birth.  Last week our Primary children performed a humble version of the Nativity at our ward Christmas party. It was perfect in its simplicity. May you also rejoice in the humility of our Savior’s birth. Wishing you a Christmas season filled with love and light.

#LIGHTtheWORLD
To read The Gift of Giving Life buy your copy at your local LDS bookstore, or buy it on Amazon, where we have it at holiday pricing right now!

 

 


 

 

by Robyn

Echo Squires: A Pioneer Birth Story

June 26, 2017 in Birth Stories, Church History, LDS History, Robyn, Uncategorized by Robyn

Echo Lavinia Squires, Edward Martin Company

So, I want to apologize for neglecting the blog.  My husband and I were called to serve as the Trek Coordinators for our ward trek to Martin’s Cove, Sixth Crossing and Rocky Ridge this July.  We were given a late start, like the Martin and Willie companies and so we have been a little busy. We have been deep in preparations and while it is a lot of work, it has been a tremendous blessing to learn the stories in more detail and be filled by the indomitable spirit that these Saints had.

I wanted to quickly share a birth story I found while studying the efforts of the rescue party for the Willie and Martin Handcart Companies.  Patience Loader recorded the birth of a baby girl:

I well remember that when we campt in Echo Canyon that Sister [Sarah Cattlin] Squires was confind in the morning[.] she had alovely baby girl and thay named her Echo [Levinia Squires.] the morning she was born the father [Henry Augustus Squires] was run[n]ing around camp enquiring of everybody if they had apin to give him to pin something around the baby but I don’t think that he was able to get one[.] the breathren fixed the wagon very warm and comfortable for Sister Squires and boath her and baby ar[r]ived safe into the City.

There is also more to the story that John Jaques, who was a member of the Martin Handcart Company, recorded about Robert T. Burton, one of the rescuers:

The next camp . . . was in a small canyon running out of the north side of Echo canyon, a few miles above the mouth of the latter. Here a birth took place, and one of the relief party generously contributed part of his under linen to clothe the little stranger. The mother [Sarah Squires] did quite as well as could have been expected, considering the unpropitious circumstances . . . The little newcomer also did well, and was named Echo, in honor of the place of her nativity. She is still a resident of the territory, is a happy wife and mother, and lives in the north country (November 26, 1856).

It should be noted that Robert T. Burton’s job was to record the distribution of supplies which he cared for meticulously.  He did neglect to record that he literally gave the shirt off his own back to the little baby. His granddaughter later told the story, “After he had distributed all the clothing, Robert noticed a mother whose newborn baby did not have sufficient clothing to keep it warm, so he took off his own homespun shirt and gave it to the mother to cover the baby.”

Robert T. Burton, Rescue Company of 1856

His biography states that was just one example of how he lived his life with generosity. Some of his final words to his children were the reminder to “be kind to the poor.”

Kindness is an echo, isn’t it?  May we all look for an opportunities to “echo” service today.

 

Sources:

Tell My Story Too, page 431.

https://history.lds.org/overlandtravel/pioneers/1873/robert-taylor-burton

https://history.lds.org/overlandtravel/pioneers/19316/sarah-minnie-catlin-squires

https://history.lds.org/overlandtravel/pioneers/41265/echo-levinia-squires

https://history.lds.org/overlandtravel/sources/17824106200553894265-eng/archer-patience-loader-reminiscences-transcript-ms-6218-p-57-92?firstName=Echo Levinia&surname=Squires

 

 

by Robyn

Buffering, Birth and Biology

February 5, 2017 in Adversity, Doulas, Fathers, hospital birth, Jesus Christ, Robyn, Young Women by Robyn

I’m taking a Biology class right now and to help myself learn concepts I try to apply them to something I can easily relate to.  And since I love birth, well you know, I compare biology or psychology (or whatever) to birth. In studying the pH scale, I learned about “buffers” or a pair of substances, and acid and its related base, that minimizes pH fluctuations in the fluids of living organisms. (Brooker, 41).  Buffers protect an organism from dangerously low or high pH  levels. In a more general sense a buffer is “a person or thing that shields and protects against annoyance, harm, hostile forces, etc., or that lessens the impact of a shock or reversal” (source).  

While I was attending a birth two weeks ago, I thought about buffers in the sense of being a doula.  My job is to be a buffer from outside forces or be someone who helps maintain calm waters.  I am supposed to lessen the strain on the mother (and father) so that the shock of the experience is minimized. Because, let’s face it, no matter how much you prepare for birth, it is something else to actually experience it. 

So back to chemistry, a buffer has two parts to minimize fluctuations from acidic and alkaline influences.  I feel that my job is enhanced by working with the husband. It is good to have different kinds of buffers to support the mother, masculine and feminine. One of my favorite things to witness is the loving support a husband provides to his wife.

I have also noticed what has helped “buffer” my experience providing doula support at hospital births.  My support to the mother has been greatly enhanced by the help I have received from the staff.  Most of the labor and delivery staff knows who I am now because I have made a habit of writing letters highlighting the positive support I have witnessed.  It has made a world of difference.  Writing those letters of thanks have been a great way to keep the pH level of the experience as neutral as possible.

The most important buffer we have is that of the Savior.  Today I taught a lesson in young women’s about adversity.  I think this quote sums up how He is our buffer,

“Maybe that’s what I love most about the gospel, not that it prevents us from the blows of life but that we can feel an incredible amount of peace and love in every dark moment.” -Al Carraway

 

References:

Brooker, R. J., Widmaier, E.P., Graham, L. E., Stiling, P.D. (2017). Biology, 4th edition. New York, NY: McGraw-Hill Education.

by Robyn

Book Review: The Midwife: A Biography of Laurine Ekstrom Kingston

September 29, 2016 in Book, Book reviews, Church History, home birth, LDS History, Midwives, Robyn, Uncategorized by Robyn

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The Midwife: A Biography of Laurine Ekstrom Kingston  By Victoria Burgess

Salt Lake City, Utah: Signature Books 2012

I don’t know if anyone else out there loves reading midwife memoirs but I do.  I noticed this biography of Laurine Ekstrom Kingston on kindle and decided to give it a try.  The book is broken up into six sections: the history of her family, her childhood within the Fundamentalist group, her marriage to the son of a prominent Fundamentalist leader, her philosophies of midwifery care, stories from her work as a midwife, and reflections on her life and what she is doing today.

I thought the book was going to be more about her work as a midwife but the majority of the book is about her time as a part of a Fundamentalist Mormon Co-op.  Even though that is not what I was expecting, it was still very interesting.  I have to admit to not having much of an idea of how daily life flows in tightly knit polygamist (more accurately defined as polygyny) groups. I have never bothered watching Big Love or any reality shows depicting the practice.  So for me it was educational and handled tastefully.  Polygyny is an undeniable part of our history and Laurine’s life gave me a peek inside to what it might have been like for early Mormons who practiced it. For Laurine, it allowed her to work more freely as a nurse and midwife.  Many of the midwives from LDS history were part of plural marriages.

Laurine is a fascinating woman, one who was steeped in her religion, but often functioning outside of it due to her work as a nurse and midwife.  The critique I would offer is that the book could have used a little more editing and revising.  There are errors common to writing and sometimes the flow is choppy or the style distracting. However, that did not stop me from reading the entire book before my Labor Day weekend was over.

by Robyn

Back to School

August 29, 2016 in Doulas, Education, LDS History, Midwives, Robyn, Thoughts, Uncategorized by Robyn

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My kids have been back in school for a few weeks, and well, so have I.  Actually, I started taking some online classes this summer at my local university.  I was nervous to go back to school, twenty years after graduating with my degree from the University of Utah.  What I have found is that I still know how to do the school thing. But I chuckle to myself when I have to type in my online introduction.  I should probably just start with, “So I’m probably one of the oldest people in this class, if not the oldest.”  It isn’t too hard to guess that from me saying I am a mother to six children.

One thing I noticed through the years of teaching childbirth classes is that I would get more than my share of university professors and students in my classes.  And now I know why, evidence based research is highly emphasized on college campuses.  University folk tend to want to educate themselves on the topic more than someone outside an academic setting.  And they are great for giving referrals.

The truth is, I am actually enjoying the experience more this time around. It is nice to take one or two classes at a time and really soak in the material. Life experience really does count. The two psychology courses I took this summer emphasized how internalizing the concepts and applying them to real life is what will help us remember them.  I just have more life experience to apply them to now.

I’m not going to lie.  I am mourning the passing of the stage of life of having babies.  At the same time I am excited for what lies ahead.  It is a whole new chapter I am beginning and I’m not exactly sure where it will lead. I just know that for now I’m on the right path with taking prerequisites for the nursing program.  In one way or another I will continue with my love for childbirth and mothering.  In the midst of taking classes this summer I was blessed to be present for five beautiful births as a doula, each so unique and different, each with their own rich lessons to leave me with.

This fall I am taking a Library Sciences course.  I love it.  I finally have better tools to tackle a project that I have wanted to do for a few years now, researching the history of midwives in Idaho.  I had little pieces here and there but with the added knowledge from how to search and organize from my class, I now have a list of over twenty midwives.  While that is encouraging, I still need more and better sources so, just in case you have any information, I am asking for stories of Idaho midwives whether they be pioneer, settlers, immigrants, or Native American.  I have really struggled to find stories of Native Americans because they passed on information orally.  So if you have any hints for me of where to look, I would really appreciate it.

Why am I doing this? Karen Cornwall Madsen was able to put it into words for me:

The century-long struggle of women to gain legal equity and political equality, to obtain opportunities for education and economic self-reliance, as well as their ubiquitous efforts to address social welfare and community needs are all stories formerly excluded but integral to what we call American history. Moreover, they are fascinating accounts that introduce a whole roster of intelligent, capable, articulate, and imaginative women into the pantheon of American heroes. We women today are their heirs, beneficiaries of their convictions and their courage to turn those convictions into reality. If one is left a legacy from an unknown source, there is usually a natural curiosity to know the identity of that source and to discover the connections that have linked them together. This kind of curiosity has driven the interest in women’s historians to connect with their own past and to write the missing pages of history. They are not like physicians dispassionately dissecting the corpse of history. They are both intellectually and emotionally connected to their task. As women, our lives have been shaped by our collective history. It has given us “a usable past,” a frame of reference in which we can better understand ourselves and our own personal histories. To be deprived of that past is indeed a loss of an enriching and motivating spirit. (“History: A Journey of Discovery,” September 29, 1998.)

Wish me luck!

 

 

by Robyn

Book Review: The Sacred Gift of Childbirth

May 11, 2016 in Book, Book reviews, Doulas, Motherhood, Parenting, Personal Revelation, Prayer, Pregnancy, Preparation, Robyn, Uncategorized by Robyn

The Gift of Giving Life has a friend!

The Sacred Gift of Childbirth

It can be lonely when you are the only LDS birth book on the block so it is nice when a new friend moves in right? We think so.  It is wonderful that more voices are testifying to the sacred nature of the childbearing process. So when Marie-Ange Bigelow asked us to review her book we jumped at the opportunity.

If you have read our book, you may be wondering how The Sacred Gift of Childbirth: Making Empowered Choices for You and Your Baby is different or the same as The Gift of Giving Life: Rediscovering the Divine Nature of Pregnancy and Birth.

So first, what do we have in common?

Both books testify of the divinity of the childbearing process and desire to empower women and families with knowledge to make informed decisions regarding the birth of their children. Both utilize scriptures and quotes from apostles and prophets and current research. They each teach the importance of trusting God in the process and using personal study and revelation to guide decisions. And we both recognize what a “gift” childbirth is!

What is different about it?

Author

The Sacred Gift of Childbirth (SGCB) is authored by one person whereas The Gift of Giving Life (TGOGL) is authored by five mothers in addition to dozens of voices highlighted in different birth stories and essays.

Length

The Sacred Gift of Childbirth is shorter, 167 pages to TGOGL’s 544 pages.  This may be less intimidating to refer to someone than a book that is over 500 pages. (But the variety of stories and essays do make TGOGL very readable. 😉

Content

Charts & Worksheets

In The Sacred Gift of Childbirth, most of the chapters are followed by questions to ponder about the material presented. In addition, helpful charts are included to weigh the pros and cons and benefits and risks of common choices a couple may be faced with.  There is even a “Birth Preferences Quiz” included that can help a woman decide what kind of birth she desires.

Research & Statistics

Both books have up to date research and information regarding choices in childbirth.  The statistics included in SGCB are more recent and in more abundance than TGOGL.  TGOGL was not necessarily centered around providing recent research but around re-establishing the divine nature of pregnancy and birth.  For this reason TGOGL includes a larger variety of birth stories, quotes and scriptures.  The way I would describe SGCB is that it is more research centered than TGOGL is.  That makes it a nice companion to TGOGL.  It’s a little more of how to navigate the conflicting information a woman might hear about childbirth. It’s like having a quick reference guide packed with helpful research, charts, and worksheets but from an LDS perspective.

Some of my favorite quotes from the book:

“Couples simply cannot make wise birth choices without understanding the physical, physiological, and spiritual aspects of birth” (4).

“There is no other time than procreation when a couple can come so close to being Godlike.” (96)

“When we partner with our Heavenly Father and put our faith in Him, we don’t have to wonder if things could have gone differently” (101).

My favorite part of the book is the discussion of how marriage can be strengthened through the physiological process of birth put in place by God and manifested in the release of certain hormones throughout the process.  This not only takes place for the mother but for the father as well, “A father’s oxytocin levels will rise during the birth of his child, which will innately encourage him to bond with his child. Through bonding, a hormone called vasopressin will also be produced. Vasopressin helps a male feel dedicated to his spouse and child and brings out a man’s protective role. While the more well-known hormone of testosterone contributes to a male’s libido, vasopressin tempers a man’s sex drive and encourages monogamy” (111).

A few more thoughts:

This book does have a strong message about natural childbirth and its benefits.  This may not be the goal of every woman reading this book or possible for every woman but the author explains, “When we partner with our Heavenly Father and put our faith in Him, we don’t have to wonder if things could have gone differently. . . When you plan for a natural birth, do everything you can to accomplish that goal, and make your decisions with the Lord; you can be assured that you will always end up with the best-case scenario for your particular birth.  Most of the time, things will progress smoothly and go well. If they don’t, you will know that you did everything you could” (101).

The Sacred Gift of Childbirth will increase your faith in God’s love for us and His ability to magnify us through the process of establishing our families.  It will arm you with the spiritual and scientific power to make the right decisions for your family regarding childbirth.

So if you are wondering where you can buy this book, it can be found on Amazon.  The hardcopy retails for $12.99 while the kindle version is $5.99. Happy reading!

by Robyn

Women’s History Month: The Female Council of Health

March 7, 2016 in Book, Church History, LDS History, Midwives, Priesthood, Relief Society, Robyn, Uncategorized by Robyn

RS-Book-Cover-small

Has anyone else found this treasure?  I had been eyeing this new book, The First Fifty Years of Relief Society, and recently found out that there are portions of it already online with plans for the entire book to be available online within the year (source).  The timing of the release of this book is perfect with March being Women in History month.  It is another source to glean from our heritage of Relief Society sisters.  I love learning from my sisters of the past.  It points us to our future.  Heather has blogged about the history of midwives within the LDS church , in this post, “Midwifery as a Calling.” I recommend reading it if you haven’t yet. I found this excerpt from this new book that reaches a little deeper about the beginnings of organizing health care for women in the early church,

The hardships of the westward trek and isolated frontier settlement brought health concerns, including distinctly female concerns, to the forefront. Midwives and other women began attending meetings of the Council of Health with male practitioners when the group was formed in 1849.6 Some women, however, were uncomfortable discussing medical matters in the Council of Health, which caused “a slackness of attendence of the females, which was suposed to be caused by there being present male members.” As a result, the Female Council of Health was organized by July 1851.7 Midwife Phoebe Angell, mother of Brigham Young’s wife Mary Ann Angell, was designated president of the women’s council, and she chose two midwives as counselors. The women’s council met about twice a month, initially in Angell’s home. As membership expanded, the group later held some meetings in the newly erected tabernacle on the south end of the temple block.8 On November 13, 1852, the council selected one woman each from most of the city’s nineteen wards “to look after the poor.”9 After Angell died in November 1854, her counselor Martha “Patty” Sessions became president of the Female Council of Health, though by then Sessions was also serving as president of the newly organized Relief Society of Salt Lake City’s Sixteenth Ward.10

This council was separate from the reorganization of the Relief Society and took place before Brigham Young asked sisters to “get a classical education and then get a degree for Medicine” in 1873 (Daughters in My Kingdom, 54). This Female Council of Health was a precursor to the trainings that Dr. Ellis Shipp established for sisters in the Salt Lake Valley in the 1880s.  Midwife Patty Sessions often refers to attending these meetings in her journal (Mormon Midwife: The 1846-1888 Diaries of Patty Sessions).  Richard L. Jensen offers insight on what these meetings were like:

They heard lectures by local physicians, “discussed faith and herbs in healing, attempted to design more healthful female fashions, spoke and sang in tongues, and enjoyed a social and spiritual interchange” (see Richard L. Jensen, “Forgotten Relief Societies, 1844-67,” Dialogue 16, no.1 [Spring 1883]:107).

Our circumstances today are not exactly the same as our sisters of the past.  This council was organized to fill a specific need of their time.  I feel that it does reflect a desire of the priesthood leaders of the early church to meet the needs of women.  They knew there were needs specific to women that needed women. They wanted women to be a part of their councils and when they became aware that the women needed their own forum to better meet each other’s needs they formed the Female Council of Health.

I do feel that God does still care greatly for the health of women. We have recently witnessed a rediscovery of the divine nature of pregnancy and childbirth.  Many women have felt called to the work in one way or another.  I felt called to it over 12 years ago.  The spirit compelled me to become a childbirth educator. It has been a great treasure and blessing to me through the years.  I have come to a place where I am pondering my next steps forward.  I have loved being a childbirth educator and have found myself doing more and more doula work instead of classes.  And the promptings keep coming that I need to move forward with midwifery and health care training.  I have pondered different paths and at times feel confused about which one to take.  Studying the history of health care within our church is helping me find the path that God has prepared for me.  I don’t know all the details of it yet. It is different than what I expected but it is nonetheless His and inspired and I’m choosing to go forward and let faith instead of fear lead me there.

 

by Robyn

Your Birth and Rebirth by Brittany Cromar

February 23, 2016 in Baptism, Birthdays, Guest Post, Holy Ghost, Jesus Christ, Rebirth, Rites of passage, Robyn, Sacrament, Savior, Symbolism, Uncategorized by Robyn

Brittany was kind enough to share her insightful talk given at her daughter’s recent baptismal service. We have blogged about the connection between baptism and birth before but I love how she connected each element together in her thoughts. I am looking forward to my son’s baptism in a few weeks so this talk was so timely for me. Thank you Brittany! —-Robyn

 

cromar baptism

Eight years ago, you were born. That day was a special day. Today is another special day, because it is the day of your rebirth. In John chapter 3, Jesus taught that everyone must be born again, born of water, which is baptism, and born of the Spirit, which is receiving the Gift of the Holy Ghost.

 

On the day of your birth, you started a new life. Today when you are reborn, you will start a new life as a covenant follower of Christ. In Romans 6, we learn that baptism symbolizes the death and resurrection of Jesus Christ, when you go under the water the rebellious natural woman in you symbolically dies along with Jesus. Then you come up out of the water symbolizes Christ’s resurrection, which gives us new spiritual life today and someday, our own resurrection.

 

On the day you were born, you became part of our family. Today, you will become part of Christ’s family, which is His Church. In Mosiah 5:7, it says that when you are baptized, you become a Child of Christ because “your heart has been changed through faith on his name.”

 

When you became part of our family, we named you, and we gave you the same last name as us to show that we were family. Because you will now be part of Jesus’ family, you also take upon yourself His name, and will be called a member of the Church of Jesus Christ of Latter-day Saints.

 

In Mosiah 18, the people Alma taught were ready to be baptized, and they were a lot like you, he saw they had faith in Jesus Christ, were willing to love their neighbors and willing stand as witnesses of God–they were ready to join Jesus’ Church family. So, like you, they were ready to promise to serve Heavenly Father and keep His commandments. When you are baptized, He promises to give you His Spirit and eternal life. The great part is, that these same promises are also part of the sacrament, so every week, even when you make mistakes, if you keep your heart open to change and following Christ, taking the sacrament is like getting baptized all over again.

I’m so proud of you for your choice to be reborn, to make covenants, and to become part of Christ’s Church family. I say this in the Name of Jesus Christ, amen.