The Gift of Giving Life Review of the Week

I LOVE this book! So many great insights! It’s not the typical pregnancy book that I’ve seen so much, it’s more about the divinity of motherhood.

To read The Gift of Giving Life buy your copy at your local LDS bookstore, or buy it on Amazon!

Buy the Gift of Giving Life Here.

We love our readers. We wrote this book for you!

We also love getting feedback from you about the book. It is so great to read reviews of our book on Amazon. To say thanks, we are going to highlight a review a week.

The Gift of Giving Life Review of the Week

Such a beautiful and well written book. I love the format, short essays on varying birth topics mixed with birth and pregnancy stories.

As an LDS woman with 7 children and #8 on the way I still found new and inspiring thoughts that have uplifted me during this pregnancy. I have laughed and cried back and forth multiple times. I stayed up until 1 am when my husband made me go to bed because I didn’t want to put it down.

Truly an amazing book that every LDS woman should read and any non-LDS woman will truly enjoy and benefit from.

To read The Gift of Giving Life buy your copy at your local LDS bookstore, or buy it on Amazon!

Buy the Gift of Giving Life Here.

We love our readers. We wrote this book for you!

We also love getting feedback from you about the book. It is so great to read reviews of our book on Amazon. To say thanks, we are going to highlight a review a week.

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There are many beautiful works of art depicting Mary riding a donkey as Joseph led them to Bethlehem. I never questioned whether or not Mary rode a donkey on her journey with Joseph.  However, as I was researching the symbolism of Mary riding a donkey to Bethlehem and Christ riding a donkey as he entered Jerusalem in the Triumphal Entry, I realized that the scriptures don’t actually say that she did.  She could have. It is likely that she did given it was the popular mode of transportation for people of her day and circumstances.  But we really don’t know.

Nevertheless, it is interesting that it is commonly accepted. And so I wanted to delve into the symbolism of Christ riding the donkey into Jerusalem and what that may mean for our common belief that Mary rode upon a donkey too.   In Egypt the donkey is a symbol for the god of evil. In Hebrew writings the donkey or ass symbolized the devil, evil, harm or non-covenant people (Lost Language of Symbolism, 307-308).  What does the Son of God riding upon something that symbolized evil mean?

 

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The answer is two fold in Christ riding upon the donkey/ass. First, it symbolized that He would overcome all evil even the devil himself. This He did with his sinless life though being sorely tempted by even Satan himself.  By riding into Jerusalem in this manner He foreshadows His triumph over physical and spiritual death and His ability to grant salvation.

Secondly, riding upon the ass represented that He was the God of the Jews and Gentiles, “Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also” (Romans 3:29).  In addition, the gospel was to be preached to the Gentiles as well as be “blessed and numbered among the house of Israel” (2 Nephi 10:18).  The word Gentile means “the nations.”  It designates people of non-Israelite lineage but also nations that are without the gospel (Bible Dictionary, 679).

He is the Lord to each one of us whether we know it or not.  Christ did not come for the saint but for the sinner.  He is your Savior whether or not you accept Him as such.  He loves you whether or not you love Him.  He waits for you even when you stray.  He is merciful and makes it possible for each one of us to receive His salvation in one way or another.  To Him we are numbered.  He knows us.

And so Mary riding upon the back of a donkey pregnant with the babe Jesus is a beautiful foreshadowing of what was to come. So whenever I see Mary riding upon the donkey I think of the power and triumph of Christ entering Jerusalem upon a donkey with the crowds of people throwing their clothes and palm fronds in His path honoring Him as a King proclaiming,

“Hosanna to the Son of David: Blessed is he that cometh in the name of the Lord; Hosanna in the highest” (Matthew 21:9).

These beautiful words are similar to the refrain of heavenly hosts heralding the birth of Jesus,

“Glory to God in the highest, and on earth peace, good will toward men” (Luke 2:14).

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In pondering these symbols a conversation with a dear friend of mine came to mind as we talked about her approaching birth.  She could feel the darkness surrounding her, trying to rob her of the joy that should accompany the birth of a child.  Knowing the challenges she had faced in the past I was reminded that she had overcome them.  The darkness did not beat her.  She had triumphed.  So if you find yourself pregnant or with a little one during this sacred time, or struggling in anyway, I hope you know that Christ will help you triumph over the evil.  It is not unusual to feel weighed down physically, mentally, emotionally, and spiritually as you overcome the evil of the world and choose to give the Gift of Life.  May you seek to be ever closer to Him and feel his love surround you as you bravely move forward to your “Bethlehem.”

“Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid.”  John 14:27

#LIGHTtheWORLD

To read The Gift of Giving Life buy your copy at your local LDS bookstore, or buy it on Amazon, where we have it at holiday pricing right now!

jesus-birth

With Christmas approaching I have been pondering the concept of “humble birth.”  We speak of Christ’s birth as being under humble circumstances. In fact one popular hymn begins, “Jesus once of humble birth” (Jesus, Once of Humble Birth, Hymns, 196).  One of the primary’s songs describes his birth this way:

This is the stable, shelter so bare;

Cattle and oxen first welcomed him there.

This is the manger, sweet hay for a bed,
Waiting for Jesus to cradle his head.
(“The Nativity Song,”Primary Songbook, 52)

For Mary this experience had to be humbling, “Although Elohim must have lovingly observed the birth from a heavenly vantage point, even Mary’s extraordinary travail increased the irony. The tiring journey from Nazareth to Bethlehem when she was great with child, the exclusion from the inn, the natural anxiety of bearing a first child, and Mary’s isolation from her own family must have weighed heavily upon her soul” (Gary L. Bunker, “The Ultimate Paradox“). We do not know the exact circumstances of Christ’s birth but Martin Luther remarked,

No one noticed that in a strange place she had not the very least thing needful in childbirth. There she was without preparation: no light, no fire, in the dead of night, in thick darkness. . . . And now think what she could use for swaddling clothes—some garment she could spare, perhaps her veil. . . .

Think, . . . there was no one there to bathe the Baby. . . . The mother was herself midwife and the maid. (Roland Bainton, Here I Stand: A Life of Martin Luther [New York: Mentor, 1950], p. 173). 

But Mary had accepted this fate when she said to the angel Gabriel, “Behold the handmaid of the Lord; be it unto me according to thy word.”  (Luke 1:38).

As I have pondered Mary’s willingness to accept the circumstances that came upon her, I can only respect her humility.  The Guide to Scriptures defines it as,”To make meek and teachable, or the condition of being meek and teachable. Humility includes recognizing our dependence upon God and desiring to submit to his will” (source). Humility is not cowering.  It is much more powerful than that. It is accessing the power of God through submission to Him.

So what does this mean for us?  Sometimes we are given circumstances with a pregnancy or birth (and life) that is not what we wanted.  Last May I was asked to give doula support for a hospital birth to a couple who had previously had all of their babies at home with the assistance of midwives.  This birth could not be at home this time for a valid medical reason.  It was difficult for the mother to choose a birth in the hospital but she did.  This was to me “humble birth.” They had to accept the challenges that this birth would bring under circumstances that they did not want.  They asked a lot of questions and made the best of their situation.  Their little baby is seven months old now and continues to grow healthy because his parents with meekness accepted the circumstance they were dealt.  Many couples humbly choose a homebirth after much reflection too.  Humble birth isn’t about where the act took place so much as it is about the attitude we take towards the event.  Do we reverence the divinity with which the gift of giving life was appointed? Do we seek God’s will throughout the process?  Are we partakers of humble birth? I love the Nativity story.  I can relate to Joseph Fielding Smith when he said,

There is no story quite as beautiful, or which can stir the soul of the humble quite to the depths, as this glorious story can of the birth of our Redeemer. No words that man may utter can embellish or improve or add to the eloquence of its humble simplicity. It never grows old no matter how often told, and the telling of it is by far too infrequent in the homes of men. Let us repeat this wondrous story (Teachings of Joseph Fielding Smith, 310-318).

I never tire of hearing the story of our Savior’s birth.  Last week our Primary children performed a humble version of the Nativity at our ward Christmas party. It was perfect in its simplicity. May you also rejoice in the humility of our Savior’s birth. Wishing you a Christmas season filled with love and light.

#LIGHTtheWORLD
To read The Gift of Giving Life buy your copy at your local LDS bookstore, or buy it on Amazon, where we have it at holiday pricing right now!